About
We Were Formed for This Moment. But We’ve Been Preparing for Generations.
The African American Pastors Coalition exists because we believe with everything in us that the Black church is not a relic — it is a resource. Not a museum piece — it is a movement. And this moment in history is not a crisis to survive. It is a kairos moment to seize.
Our Story
There is a long line of preachers who understood that the pulpit was never meant to be a place of escape — it was meant to be a place of engagement. From the prophets of the Old Testament to Frederick Douglass, from Ida B. Wells to Martin Luther King Jr., from Fannie Lou Hamer to John Lewis — the tradition we stand in has always believed that faith without justice is just noise.
The African American Pastors Coalition was born out of that tradition and that urgency. Our founders looked out at a community under siege — economically, educationally, physically, politically — and decided that isolated pulpits could not meet the moment. Unity was not a preference. It was a prophetic necessity.
We have grown into a coalition of pastors who carry both the ancient text and the present truth. We preach on Sunday and we push on Monday. We pray in the sanctuary and we advocate in the streets. Because we know that you cannot love God and ignore the suffering of the people God loves.
Our Vision
A community where Black families don’t just survive — they thrive. A church that doesn’t just preach freedom — it produces it. A city that looks like the Kingdom of God, not just on the inside of our churches, but on every block, in every home, in every zip code.
WHAT WE STAND ON
-
We don’t preach what is comfortable. We preach what is true. The prophet’s assignment has never been to make people feel good — it has been to make people see clearly. We speak what must be spoken, even when it costs us something.
-
One stick breaks. A bundle does not. We are stronger together, and we refuse to compete when we could collaborate. The coalition model is not just our structure — it is our theology.
-
Jesus declared that He came to set the captives free. We take that literally. Liberation is not a metaphor for us — it is a mandate. Our ministry succeeds when our community is free.
-
The Gospel addresses the whole person. We address the whole community — spirit, mind, body, economics, education, and civic life. We refuse to preach a partial Gospel to people who are dealing with total challenges.
-
We will be judged not only by what we believed but by what we did with what we believed. We hold ourselves accountable to God, to our community, and to the legacy of those who paid a price for us to be here.
Contact Us
